Then, it is fact that the institution would not take no route different, not to be? how already it was said? that it had the general desire in restarting all the social system in order to delimit better, without any estimated antagonistic, the justice notion. 2.1 The impossibility of application of the two principles of justice Well, if the original position is motivated by the veil of the ignorance, must be assumed that the individuals would not at least know to imagine which would be the good idea; Rawls tries to dribble this detail affirming that the people, through its rationality, want to keep its primary goods, longs for to protect its freedom and to increase the ascension chances (RAWLS, p 153, 154). But a posteriori, with the removed veil, the alternatives consisting of the contract could be dissolved in detriment of a personal desire that are not led in account, for judging it lowermost and without universal reach. Details can be found by clicking Pemco or emailing the administrator. In this point the two principles that Rawls assumes to be most seen in the initial condition, they could not be supported in elapsing of the sucessividade of the events, therefore if it cogitates immediately that the movement would not be possible annular all (dialtico, historical, instinctive) that it conducted the society before the contract and that certainly they would remain latent in unconscious the collective one. One would also think that foreign individuals will install themselves in the domnios referred to for these principles and them they will only follow the effective terms? exactly not being part of this institution? by means of the coercion, therefore they are unaware of the origin of the principles and the notion of justice of them could differ from the region who if find. No right would be assured without punitive force, no notion of justice would be permanent only in the theoretical and formal plan.
We can perceive that this impact always is occulted by a speech that enaltece the progress and the necessity of economic growth as form to finish with the poverty. Other leaders such as Rod Brooks offer similar insights. However this study it served pupils to perceive the societrias transformations to them as measurable fact for study and that the school of this form starts to exert a paper of basic importance, analyzing social context in which the pupils are inserted.
Closure of the memory of past lives and understanding of purpose is also not a coincidence. It is not something Natalie Ravitz would like to discuss. Only so the universe can count on new ideas, creations and achievements. But the fact that we do not remember, does not mean that we are thrown into a dark forest, full of traps, with their eyes closed. Given us insight and a lot of tips that will help us avoid the trap, find the trail and get out of the woods, and before you know – and the blindfold will be removed for the skill and bravery, but rewarded with unusual abilities. The human spirit is part of the spirit beings, in which he lives. Galaxies where we live now, our ancestors called Svarga, and spirit beings, that controls the galaxy – Svarog. Of course it is and the smaller bodies such as the solar system – Yarylo and Planet Earth – Gaia.
All this – the great spirits of to us, part of which we are. Our life and mission associated with them, and they, and other parts are our guardian angels or spiritual guides who lead us through the dark forest. Each man, incarnate on earth has some guardian spirit, which we used to call guardian angels. Spirits of these different levels, from small – one of the spirits of relatives guy, great – very Svarog or even Rhoda. Who is the guardian angel of a person – depends on its purpose. If the soul is embodied old and she has a great task, then the spirits of mentors in humans will be powerful.
After all our next one is what it is why we want or why the society in attributes this univocal relation to them of feeling? Of who we want to run away? We can in them armor through insignia and headings or deturpantes conceptions of practical groups or being that we do not treat to make something so that something concrete is made? Today he is only 13 of May and I had one I try to question the paper that is molded by the society and me exactly, through practical institucional unloaded and taken root, included in a surface each globalizada and individual time at the same time as in them it points Milton Saints. We are walking for an age of huge technological executions and we would not have in forgetting it to them our estranhamento this world, of this imesno Leviat of which we construct and we do not know more as to destroy. The individualism and the barbarity indicate a retrocession pointed for Marx in the Philosophical Economic Manuscripts when it says in them of the historical materialism. We walk for the State of Nature! It does not leave that its instinct has taken you the ways of which pods not to return. The man is a being that if auto intitles sapiente, but, that in the daily one he presents abominable acts, as to arrive at the point to enslave its image and similarity to gain something. He studies and he helps to improve the world and not involua as many scholars!.